Maktabah Al-Imām Al-Ghazālī

This post is not meant to create controversy, but simply to educate the Muslim public, with a kind request to think properly and correctly as a Muslim, in order to protect their imaan and Islam.  With the craze surrounding the rugby world cup, Muslims in South Africa are ignorantly posting the springbok image all over their phones, homes, shops, and cars.  The springbok face - resembling the face of a goat - and its horns are being featured prominently, even by females. What the Muslim public must know is that the Baphomet - the figure representing the devil - worshipped by Satanists, also has a goat head with long horns.  We already know that sports players are being pushed into the faces of the public, to make them appear as heroes. However, they are no heroes for Muslims, let alone non-Muslims. They are puppet figures used to garner attention away from the most important and serious things happening all around the world.  The honor of a Muslim is not on the sports...

  Adapted & Translated from: Ḥ izbull ā h Kon He? ‘Al ī A ṣ - Ṣā diq, 2008, Maktabah Al-Imam Al-Bukh ā r ī Mūṣā Aṣ-Ṣadr – Founder of Ḥarakah Amal Ash-Shia The Founder of Ḥarakah Amal Ash-Shia was Mūsā Aṣ-Ṣadr. He was a resident of Iran. He was born in 1928. He studied at Tehran University. Mūsā Aṣ-Ṣadr was the special student of Khomeini [la’anahullāh]. Family of Khomeini Mūsā Aṣ-Ṣadr had a close family relationship with Khomeini [la’anahullāh] too. The son of Khomeini - Aḥmad – was married to the niece of Mūsā Aṣ-Ṣadr. The nephew of Mūsā Aṣ-Ṣadr - Murtaḍā Aṭ-Ṭabāṭabā’ī – was married to the granddaughter of Khomeini [la’anahullāh]. Founding Ḥarakah Amal Ash-Shia Mūsā Aṣ-Ṣadr laid the foundations of Ḥarakah Amal Ash-Shia the Al-Junūb area of Lebanon. This organization was linked to the National Army. Mūsā Aṣ-Ṣadr made the Nuṣayrī Shia into his confidants, and placed them in important positions. Oppression upon the Palestinians Mūsā Aṣ-Ṣadr inflicted great oppr...

  Adapted & Translated from: Ḥ izbull ā h Kon He? ‘Al ī A ṣ - Ṣā diq, 2008, Maktabah Al-Imam Al-Bukh ā r ī All the expenses of Ḥizbullāh are paid for by Iran. The Iranian government also sponsors the Shia Iraqi organizations called ‘Munazzama Badr (Badr Brigades or Badr Corps)’ and ‘Jaysh-ul-Mahdī’. Both of these organizations are engaged in martyring the Sunnī ‘Ulamā’ in Iraq. With the help of the Shia, they took control of the Sunnī Masājid also. Ḥizbullāh Branches in the Muslim World Ḥizbullāh set up branches in the Gulf Countries and the Arabian Peninsula. These branches have the same belief system and modus operandi as Ḥizbullāh. The branches are: 1.        Baḥrainī Ḥizbullāh 2.      Ḥijāzī Ḥizbullāh 3.       Kuwaitī Ḥizbullāh 4.     Yemeni Ḥizbullāh What are the Objectives of Ḥizbullāh in Lebanon? 1.        Spreading & Propagatin...

Imam Abu Yusuf rahimahullah was the prime student of Imam Abu Hanifah rahimahullah. He would write down all the rulings that were reached and decided upon in the gathering of his blessed teacher; Imam Abu Hanifah rahimahullah. He was the first Chief Justice in the history of Islam. However, very few are aware of the glorious history of his great grandfather, Sayyiduna  Sa’d bin Ḥabṭah bint Mālik Anṣārī radiyallahu 'anhu. Sayyidunā Sa’d bin Ḥabṭah bint Mālik Anṣārī radiyallahu 'anhu  fought very strongly at the Battle of Khandaq against the polytheists. Rasūlullāh sallallahu 'alayhi wa sallam  called him. He passed his blessed hand over his head, and he made du’ā’ of blessings for his progeny.  Subsequently, he became the paternal uncle of 40 people, the maternal uncle of 40 people, and the father of 20 children. Imām Abū Yūsuf rahimahullah is from his progeny.  The lineage of Imam Abu Yusuf rahimahullah is as follows: Abū Yūsuf Ya’qūb bin Ibrāhīm bin Ḥabīb bin ...

Adapted & Translated from: Ḥ izbull ā h Kon He? ‘Al ī A ṣ - Ṣā diq, 2008, Maktabah Al-Imam Al-Bukh ā r ī  Bismillah ar-Rahman ar-Rahim The Shia organization called Ḥizbullāh was established in Lebanon in 1982. In 1985, they entered politics. They were born from a group called Ḥarakah Amal Ash-Shia. In the beginning, they named themselves Ḥarakah Amal Al-Islāmiyyah, so that they could gain acceptance in the Muslim world. They tried this trick with the name because in Lebanese politics, they were restricted to Shia only. The objective of the name change to Ḥarakah Amal Al-Islāmiyyah was to spread Shiasm in Lebanon and the rest of the Muslim world. For this reason, they took on the face of Muj ā hid ī n whose objective was to defend the Ummah and protect its sacred places. However, looking at the lowly and filthy actions of Ḥarakah Amal Ash-Shia, it was not possible for the organization to handle a major task like defending the Muslim Ummah under a new name. Due to thi...

  All praise is for All ā h. May the choicest benedictions of All ā h be upon our master and leader, Sayyidun ā Mu ḥ ammad Ras ū lull ā h ṣ allall ā hu ‘alayhi wa sallam. As we have been grasping interfaith and its related ideas and deceptions, it is necessary to understand that one of the principle aims of interfaith is to get the Ummah to ‘tolerate’ and ‘accept’ handing over the blessed Masjid Al-Aq ṣā to the enemies of Allāh. Modern isms that stem from Satanic and Zionist roots all share the same foundational tactic. Infringe upon Muslims, Muslim spaces, Muslim practices, Muslim beliefs, Muslim culture, and Muslim ideas, to the degree that they bend over in tolerance and acceptance of irrational, un-Islāmic, and anti-Islāmic ideology and belief. The same exists for interfaith, multi-faith, and intrafaith. Once a Muslim tolerates, accepts, and embraces the interfaith idea, he or she essentially says that because ‘every religion is on par’, that is why the space of Muslim...

  At the end of the third Hijri century, and afterwards, some of the Athari 'Ulama had compiled the sifat mutashabihat (which total about 35) in a separate book, they took yad, wajh, qadam etc. that are ascribed to Allah Ta'ala - in their literal sense. They began to make an analogy of the attributes of Allah Ta'ala with the creation. They established limbs for Allah Ta'ala. They tried to appease the masses by saying that these are not as they are understood.      The majority of the Hanbali Scholars of that time classified the above-mentioned belief to be innovation. They refuted it severely. Due to this effort, this innovation had been almost wiped away.        Then, about 150 years later, Ibn Taymiyyah (661 - 728 AH) had enlivened this innovation. The Hanbali 'Ulama had opposed it severely. Subsequently, this innovation had almost ended once again. However, it remained in the books.       Then, 400 years later, Sha...

  1.     The Phenomenon Interfaith Dialogue & Islamic Shari’ah [sic], dated 7/16/2013 was penned by Mohammedullah Qasmi and is currently being promoted to justify interfaith involvement. 2.     This 2013 article cannot and does not reflect on the ground realities in 2023. Hence, its proliferation to justify involvement with interfaith is deceptive at the least. Interfaith, intra-faith, and multi-faith implications have drastically changed and evolved over the last few years, especially with the signing of interfaith accords and charters. 3.     Muslims are duty bound to spread Tau ḥī d in its pristine purity, and the message of Islam in an uncompromised manner, in line with the traditional thought and methodology of the pious scholars who held the flag of Isl ā m aloft – no matter the onslaught they faced.   Muslims can, under no circumstances, engage in learning and teaching polytheism – which is what every religion besides...