Maktabah Al-Imām Al-Ghazālī

  ʿAllāmah Sayyid 'Alawī al-Makkī al-Mālikī said: "The common folk are like the unthinking multitude; their praise and criticism hold no weight. They praise those who do not deserve praise, and criticize those who do not deserve criticism! As for what should be considered, it is the praise and criticism of the people of virtue and ʿIlm! Whoever they praise becomes a sign of happiness, and whoever they criticize becomes a sign of misfortune." [Al-Fawā'id al-Shāṭirīyah min an-Nafahāt al-Haramīyah, 2/304, Dār al-Fatḥ]

  "Regarding Ramadhan, generally it is said that it is the month of fasting. Ramadhan is called the month of fasting.  However, what is correct is that it is the month of the Qur'an.  Once the announcement is made that the month of Ramadhan has commenced, do you gather around the Qur'an, or do you start fasting?  You first gather around the Qur'an. This is because on the night that the announcement is made, the Tarawih Salaah starts, and you have gathered around the Qur'an. You start fasting the next day. So, is the Qur'an first, or, is fasting first? First is the Qur'an.  In reality, this is the month of the Qur'an. In this month, the Qur'an was revealed, and it became the month of blessing.  [Hujjat-ul-Islam 'Allamah Khalid Mahmud rahimahullah]

  Click on the Above Audio [Shaykh-ul-Hadith Mawlana Yusuf Motala rahimahullah was the Khalifah of Qutb-ul-Aqtab Shaykh-ul-Hadith Mawlana Muhammad Zakariyya rahimahullah] Mawlana said, "I had said, the Qur'an, Hadith, Sahabah are very great matters. A person becomes fearful. In the recent past, the Awliya-ullah, the luminaries of Deen who understood them; how they understood them, we try to understand them in the same way. Just as they understood the Sahabah, that the person who raises a single finger at them, the person who utters a single word against them, we will say that he is a disbeliever (kaafir).  So, (for) those who did not understand the Sahabah, there is a matter agreed upon by the consensus of the Ahl-us-Sunnah wal Jama'ah, that by making takfeer of the Sahabah, disbelief (kufr) will be necessitated , and a person will become a kaafir. Hence, gauge and measure your imaan, the person who does not take a disbeliever to be a disbeliever, who is he? That is disbel...

  [Shaykh-ul-Ḥadīth Mawlānā Yūsuf Motala raḥimahullāh was the Khalīfah of Quṭb-ul-Aqṭāb Shaykh-ul-Ḥadīth Mawlānā Muḥammad Zakariyya raḥimahullāh] Ḥaḍrat Mawlānā raḥimahullāh said, “As I had mentioned, there is goodness in this. If a person wavers slightly, then is gone. Īmān can slip from his grasp. For this reason, as I had mentioned that day, day before yesterday, that ‘Allāmah Dhahabī and ibn Taymiyyah were contemporaries. ‘Allāmah Dhahabī saw the ups and downs of ibn Taymiyyah, but he had his gaze on the solitary opinions of ibn Taymiyyah (tafarrudāt). He attested to the high knowledge of ibn Taymiyyah, and he even wrote in praise of him. However, they were contemporaries, companions, they were in one time. They had a link or relationship with each other. He (Dhahabī) knew and understood that he (ibn Taymiyyah) slipped in a certain ruling, he denied a certain matter, he criticised a certain matter, so he did not allow it to pass, he wrote a letter to him. Ibn Shuhbah tran...

Click on the Above to Listen to the Audio Muftī Aḥmad Khānpūrī damat barakatuhum mentions in a response to one of the questions asked to him: Questioner: "These days people have started doing programs where men and women are seated in the same hall without a separation in between, and this is justified in the name of Da'wah. Even in some religious institutions and madaris, men and women now sit in the same room, with a barrier between them but with the instructor facing both. The people who do this say that people will stop coming if there is more proper gender separation, and they justify this by saying that this kind of set up does not fall under the prohibition of free mixing." Muftī Aḥmad Khānpūrī  damat barakatuhum answers:  "People like this will not be able to serve the Deen. People who have this kind of attitude that they can interpret things as they wish will end up disfiguring the Deen rather than serve it in any way. There is nothing really that can be sai...

  Mufti Muhammad In'am al-Haqq Qasimi:  The Ithna 'Ashariyyah Shia (Twelvers) are out of the fold of Islam; they are Murtad (renegades) or Kafir (disbelievers). This is because of their belief of Tahreef-e-Qur'an, infallibility of the Imams, Taqiyyah (holy hypocrisy), Mut'ah (prostitution), and declaring the Sahabah radiyallahu 'anhum to be disbelievers and renegades - besides three of them. In fact, they are worse than the other disbelievers.  It is not permissible to give Zakat to a disbeliever or a renegade. Therefore, it is not permitted to give Zakat to a Shia.                                                          - Zakat ke Masa'il ka Encyclopedia p.286

  'In terms of their existence, Imaan and Disbelief (Kufr) do not accept any division; it cannot be that a person is 90% Muslim and 10% a disbeliever. If a slight amount of disbelief comes, then a person will be classified as fully out of the fold of Islam.'   - Hujjat-ul-Islam 'Allamah Khalid Mahmud rahimahullah  ['Aqidat-ul-A'lam fil Farq bayn al-Kufr wal Islam p.28] Note: When a Muslim cannot remain a Muslim if he has a slight belief entailing disbelief, so how can a person remain a Muslim if he accepts the Shia to be Muslims? This is especially so, when the Shia beliefs, from A to Z are filled with blasphemy and hypocrisy? Those who promote the Shia as Muslims cannot be true Muslims, because of the fact that they promote heresy and blasphemy as Islam!  How can any proper and genuine Muslim accept the heresy and blasphemy of the Shia religion to be Islam, and have the audacity and nerve to say 'the Shia are not so bad', 'the Shia don't believe suc...

  The enlightenment thinkers and rationalists, as they like to be called, or the obscurantists, as I prefer to call them, have had a significant negative impact on the minds of young people. Sometimes they talk to them about Darwin and morality, other times about the layers of the sky and the physics of the earth, and yet, at other times they go to such lengths in their discourse that they believe no one but themselves adheres to the correct understanding of religion.  Since the beginning of the Al-Aqsa Flood and the outbreak of confrontation between Muslims and Jews, we haven't heard the voices of Adnan Ibrahim, Al-Kayyali, or their followers. Aren't these among the most important issues facing the Ummah? We haven't heard their opinions on these major issues! This battle has revealed the joints of the Ummah. It has shown us the enemy from the friend. Many have remained silent like the grave in the face of the crimes and aggression perpetrated against a Muslim people with t...

Another rumour has been circulating: that the resistance is safe in the tunnels while the people are suffering and being persecuted. I heard some corrupt Shaykhs from outside Ghazza repeating this, and the Jewish media supported these rumours through cartoons, mockery, and misleading news...and how strange!  The Jews tell the resistance leadership: leave the tunnels and don't hide in them, for this is cowardice. And we say to them, using the same logic: remove the separation wall, stop the surveillance systems, and then fight us face to face, you cowards! Our trenches and tunnels are not cowardice, you cowards! The battlefields know our might, and your heavy tanks know their small size when our Mujahideen ride on them. Our tunnels are a tactic and an art of warfare that the nature of the battle and your cowardice have forced upon us from direct confrontation. I say this so that no one laughs at the Muslims and shakes their self-confidence! To be realistic, believe me, tunnels are n...