Maktabah Al-Imām Al-Ghazālī

  Sayyiduna Mu'adh bin Anas Juhani radiyallahu 'anhu narrated that Rasulullah sallallahu 'alayhi wa sallam said that for the one who recites Surah al-Kahf on the Day of Jumu'ah, a Noor is created from his feet until the heavens.  In another report, it is mentioned that all his sins from the previous Jumu'ah to the present Jumu'ah will be forgiven.  In another Hadith, it is mentioned that it will save him from the punishment of the grave. Ameer Sayf-ud-Deen Bulbaan Al-Husaami narrates, "One day, I walked towards the wilderness. When I came to the graveyard, I saw Ibn Daqeeq rahimahullah standing by a grave reciting the Noble Qur'an and making Du'a. He was crying profusely. When I asked him the reason for crying so much, he explained, "The dweller of this grave is one of my students. He used to learn the Noble Qur'an from me. Last night, when I saw him in my dream, I asked about his condition. He said, "After you had buried me, a huge an...

  1.       Modernists do not adhere to the understanding and interpretation of the Noble Qur’ān, the Blessed Sunnah, the luminous examples of the Ṣaḥābah raḍiyallāhu ‘anhum , the illustrious Mujtahid Imāms, and the pious men of Allāh Ta’ālā. 2.       Modernists strive to reform and deform the pure and pristine structure of Islām, desiring to wipe it away, and in place, practice upon some form of religion that is in harmony with modernist trends and practices – in order to appease their whims and display to the non-Muslim world that they are working hard to please them, i.e., the non-Muslims.   3.       Modernists are identified by the ideas they propagate, by the way they conduct themselves, and the kinds of teachings they spread. 4.       Modernists are always at loggerheads with the traditionalists, targeting them with mockery and striving to tarnish their image, so th...

  Indeed nations are only brought to life by their beliefs and their concepts, and they die only with their desires and their lusts. The extent to which righteous convictions and correct beliefs spread within a nation, is the extent to which it plants its roots in the depths of the earth and sends forth orchards of trunks with their flourishing leaves so that man can take shade by it from the troubles of life, its financial fever and from the flame of hatred, envy and competition for cheap thrills and temporary enjoyment. As for the Muslim Ummah, it does continue to exist in the course of history of humankind, except by a divine ideology and the blood which flows as a result of spreading this divine ideology and implanting it into the real world. The life of the Muslim Ummah is solely dependent on the ink of its scholars and the blood of its martyrs. What is more beautiful than the writing of the Ummah's history with both the ink of a scholar and his blood, such that the ma...

  This is a true story about a man named Rashed. He tells his story as follows... I was not more than thirty years old when my wife gave birth to my first child. I still remember that night. I had stayed out all night long with my friends, as was my habit. It was a night filled with useless talk, and worse, with backbiting, gossiping, and making fun of people. I was mostly the one who made people laugh; I would mock others and my friends would laugh and laugh. I remember on that night that I'd made them laugh a lot. I had an amazing ability to imitate others – I could change the sound of my voice until I sounded exactly like the person I was mocking. No one was safe from my biting mockery, even my friends; some people started avoiding me just to be safe from my tongue. I remember on that night, I had made fun of a blind man who I'd seen begging in the market. What was worse, I had put my foot out in front him – he tripped and fell, and started turning his head around, not kno...

  1.        Sayyidunā Zayd bin Thābit raḍiyallāhu ‘anhu was an Anṣārī Ṣaḥābī. 2.        He was from the scribes of wa ḥī , i.e., revelation. 3.        Ras ū lull ā h ṣ allal lāhu ‘alayhi wa sallam had mentioned that he was not at ease regarding the correspondence of the Jews, as they would write in Aramaic. Rasūlullāh ṣallallāhu ‘alayhi wa sallam was not at ease; it should happen that the Jews write what they did not say, or, they should not write what they actually said. This was the purpose of the instruction of Rasūlullāh ṣallallāhu ‘alayhi wa sallam. See Ḥayāt-us-Ṣaḥābah volume 3 page 277. 4.        Rasūlullāh ṣallallāhu ‘alayhi wa sallam did not instruct Sayyidunā Zayd bin Thābit raḍiyallāhu ‘anhu by way of diplomacy and interfaith relations, as stated by a certain speaker in Houghton on Friday 15 December during his Jumu’ah lecture. 5.   ...

  UPHOLDING THE LEGACY OF THE BLESSED SĪRAH All Muslims around the world understand it to be their responsibility to guard and uphold the legacy of Sayyidunā Muḥammad Rasūlullāh ṣallallāhu ‘alayhi wa sallam – the final Nabī of Allāh Ta’ālā. Ever since he was deputed as a Nabī, and he called to Islām and Tauḥīd, Sayyidunā Muḥammad Rasūlullāh ṣallallāhu ‘alayhi wa sallam became the target of abuse and vilification. He was laughed at, mocked at, and all sorts of horrible things were done to him, his blessed family, his sincere companions, and all those who believed and followed him. Just before he departed from this worldly abode, liars and imposters arose, claiming to be Ambiyā’. They were dealt away with by Allāh Ta’ālā at the hands of the sincere Muslims, and all these fraudsters fell head long into the fire of hell. This trend continued, and other imposters also claimed Nubuwwah. This trend will continue further, to the degree that Dajjāl will also make the same false claim,...