Defying Interfaith: Sayyiduna Abu Dharr radiyallahu 'anhu Announces Tauheed & Risalat

 


"O Rasulullah! I swear by the being who controls my life, I shall proclaim the Kalimah of Tauheed in the midst of all these unbelievers." 

He then proceeded to Masjid al-Haraam, and at the Ka'bah Musharrafah, he called out at the top of his voice, 'Ash-hadu an-laa ilaaha illa Allah, wa Ash-hadu anna Muhammadan Rasulullah.' 

This blessed action of this great Sahabi, Sayyiduna Abu Dharr Ghifaari radiyallahu 'anhu is read and heard earnestly and passionately by many Muslims around the world today. Alhamdulillah, it is through these examples set by the golden generation of the Sahabah radiyallahu 'anhum that we, in this age, can still get heart and courage, and continue to call to Tauheed, Risalat, Akhirat, and Khatm-e-Nubuwwah.

On the other hand, the interfaith movement is gaining momentum, and people from all religions and creeds are called to huddle around the concept of a newfound religion that will supposedly end the misery and suffering that religion has wrought upon mankind. Our complaint is only to Allah Ta'ala. We seek the forgiveness of Allah Ta'ala for allowing such lies to be said and spread. 

On the interfaith scene, one is not allowed to proclaim Tauheed, the finality of the Nubuwwah of Sayyiduna Muhammad Rasulullah sallallahu 'alayhi wa sallam, nor can one condemn the atrocities being meted out to the Muslims in various parts of the world. 

Muslims have been duped into thinking that the interfaith movement and interfaith meetings and activities have some sort of value and is of benefit to the Muslims. There is nothing further from the truth. 

Interfaith is not inviting to Islam, it is not inviting to Tauheed, it is not inviting to Risalat, it is not inviting to the Akhirat, but yes, it is DENIAL OF THE KHATM-E-NUBUWWAH! 

Moreover, certain circles are now postulating that not all kinds of interfaith are problematic. Subhanallah! 

If not all kinds of interfaith are problematic, then we earnestly call on all those who have participated and do participate in any kind of interfaith meeting to adopt the practice of Sayyiduna Abu Dharr Ghifaari radiyallahu 'anhu and proclaim Tauheed aloud in all their circles and to defend the Khatm-e-Nubuwwah of Khaatam-un-Nabiyyeen, Raees-ul-Mujahideen, Sayyiduna Muhammad Rasulullah sallallahu 'alayhi wa sallam. 

Silence, especially on the part of those associated to 'ilm, when the Khatm-e-Nubuwwah is being attacked and mauled so viciously, is nothing but an abomination. The history of the 'Ulama of the Muslim Ummah testifies that when the Khatm-e-Nubuwwah was interfered with, they rose up and gave every ounce of energy that they could muster, and spent it in defending the Khatm-e-Nubuwwah. 

Such ideas resemble the chants and slogans of the Shia sympathizers who claim that the Shia are not disbelievers, because they are of a certain type and of that specific kind. The reality is that the Shia world is united upon the belief of Imaamat, which is, in essence, a denial of the Khatm-e-Nubuwwah. Here, on the interfaith scene, interfaith advocates, of their various shades and hues, are all being called to and are asked to unite upon a new religion that is based on denial of the Khatm-e-Nubuwwah, they are requested to engaged in digging up the foundations of Tauheed and smash the Deen of Islam to pieces. 

The claim is being made that interfaith is of different kinds and it means different things to different people. Well, the claim must be backed by proof and practical expression, then. Is that not logical and proper? Hence, the challenge is laid down, kindly show examples of interfaith meetings and gatherings where the Kalimah of Islam has been proclaimed aloud, the Khatm-e-Nubuwwah has been defended and Islam has been accepted as the overpowering Deen until the end of time. 

The word interfaith is made up of 'inter' and 'faith'. The word 'faith' indicates that people are being called to a 'faith'. Hence, if people of different religions are being called to some activity involving people belonging to different religions for some common purpose, then it must not be termed 'interfaith' to begin with. It can be called a community meeting or community initiative.    

May Allah Ta'ala open our eyes to the reality of the interfaith movement and the filth that it actually is. Ameen

May Allah Ta'ala give us all the courage to stand up, use our mouths, pens, hands, legs, hearts, and souls to announce and defend the Khatm-e-Nubuwwah of Sayyiduna Muhammad Rasulullah sallallahu 'alayhi wa sallam, and to guard his honour from the filthy and vile attacks of the enemies of Islam and their interfaith agents. Ameen 

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