The Central Pillar of Interfaith

 

Muslims around the world who are gripped in the interfaith craze, as well as those who are simply curious simply have no idea what the central pillar of interfaith is. The central pillar around which interfaith revolves is denial and negation of Khatm-e-Nubuwwat.

Having said the above, let us take a deeper look into exactly how interfaith and interfaith activity is a display of the denial and negation of Khatm-e-Nubuwwat.

In times of before, the masses would encounter strange and weird chaps and fraudsters who made wild claims of receiving revelation and being a Nabī. All of these imposters were punished and their claims went into the wind.

In this modern era, the level of deceit has progressed and has advanced to the degree that a person could be living in a deception, whilst having no idea that he or she is totally hoodwinked and defrauded.

Now, when a person is invited or called to an interfaith activity, what he or she is actually engaged in is a controlled environment - which has been prepared for him or her in advance - to mix with adherents of other faiths under the guise of humanitarian causes.

To put this into perspective, we look at the deceit surrounding intermingling in ‘educational’ environments. Boys and girls are put in the same room or lecture hall under the pretext of lectures for educational purposes, but within that space is where the attraction between the sexes is created and built up. This leads to every other vice that occurs between unmarried couples. In exactly the same way, leaders of different faith groups are selected to mix with Muslim leaders and commoners in a controlled environment at a Church, Synagogue, Temple, or school hall under the pretext of ‘humanitarian causes’, and that is precisely where the corruption of the belief system of the Muslim happens.

From here on, the Muslim attendee is discombobulated, and his heart and mind has been tainted with polytheism and disbelief.

What was it that pulled the Muslim to attend the interfaith activity? It was the ‘humanitarian cause’. The ‘humanitarian cause’ is the pillar around which the interfaith leaders gather. All barriers are broken down and all dividing lines are wiped away by these interfaith leaders for the sake of the ‘humanitarian cause’, even if these barriers and dividing lines have a direct negative impact on the faith and practice of the attendees. This is even more serious for a Muslim, because Islām has come to overpower every other religion, it has cancelled out every other faith before it, even if it was a divinely revealed religion.

Besides the Muslim, all the attendees do not believe in Khatm-e-Nubuwwat, nor do they accept it. They are told to respect the faiths of others. The Muslim is also told to respect the faiths of others and to adopt silence when blasphemy is committed right before him. By doing this, the Muslim negates the mission and work of Sayyidunā Muḥammad Rasūlullāh ṣallallāhu ‘alayhi wa sallam, and in the process, he also tacitly agrees with the negation of Khatm-e-Nubuwwat.

The attendee of an interfaith activity tacitly agrees with the negation of Khatm-e-Nubuwwat because interfaith itself demands that one attends an activity with the prior understanding that each and every faith must be respected and revered even if those faiths preach everything in direct contrast to Islām. This is simply a mockery of Sayyidunā Muḥammad Rasūlullāh ṣallallāhu ‘alayhi wa sallam and his mission of establishing Tauḥīd, belief in Khatm-e-Nubuwwat, and the hereafter.

The Muslim is duped into thinking that a humanitarian cause is the actual purpose of interfaith activities. If a humanitarian cause was the actual aim, then what is the dire need for faith leaders to participate, chant prayers and songs, commit polytheistic actions, and utter words of blasphemy – even according to the teachings of their own Ambiyā’? In essence, the Muslim attendee of an interfaith activity attends because he or she feels and understands that Islām is simply a faith amongst the faiths! We seek the protection of Allāh.

Islām teaches Muslims to be kind to every creation. In fact, it is the Muslims who are in the forefront of humanitarian efforts in many parts of the world. Bearing this in mind, we must have full conviction that humanitarian efforts have value and acceptance in the sight of Allāh Ta’ālā only if they are backed by true īmān.

Hence, we learn that undertaking an interfaith activity for humanitarian causes is in effect, null and void of reward in the sight of Allāh Ta’ālā. Moreover, a person who attends an interfaith activity is in a danger zone wherein his or her īmān will be negatively impacted or wiped out completely.

It is with this understanding in mind that Muslims around the world are called to abandon all interfaith, Intrafaith, and multi-faith activities. Muslims must be on their guard all the time, especially regarding matters of īmān and Islām. This is no ordinary time in which we live. At any moment, a person could - we seek the protection of Allāh - lose his or her īmān.

Guarding the Khatm-e-Nubuwwat is the responsibility of every Muslim, and especially every ‘ālim or ‘ālimah. ‘Allāmah Anwar Shāh Kashmīrī raḥimahullāh said, “The street dogs are better than us if we cannot guard the Khatm-e-Nubuwwat.” [Naqsh-e-Dawām p.191]

May Allāh Ta’ālā bless us with the ability to see the truth as truth, and falsehood as falsehood. May Allāh Ta’ālā protect all the Muslim men, women, and children around the world from the interfaith trap, the Abrahamic Religion, and all its snares of vice. Āmīn